Does Transmigration take place?

According to the Law of Spiritual Gravity, Creation is separated out into different planes and worlds according to their respective densities. At the summit of Creation stands the spiritual plane, where the Primordial Spiritual Beings (the first ever created beings, known in ancient Indian mythology as the Prajapatis) have their home. Somewhere downwards along this structure is the realm in which we have our origin as spirit-seeds. This realm is still part of the great world-division called "The Spiritual Realm". Further downwards is the next big world-division called "The Animistic Realm". Here, there are countless elemental beings of all kinds who further and support the development in the Material Worlds below. In the lowest part of the Animistic Realm, there are the various unconscious animistic forms that are unable to come to consciousness at all. These become the souls of animals during their wandering through the Material Worlds of Ethereal and Gross Matter.

Now the Law of Attraction of Homogeneous Species is extremely decisive for an incarnation on earth. With each birth, only those souls can be attracted which possess a fair degree of homogeneity with the parents or their general ethereal surroundings. Homogeneity can also be in terms of similar karma, even if their personal habits and attitudes are different. But if a link cannot be established through this Law, then an incarnation cannot occur.

Accordingly, the nature of the very species is decisive in the first case. No link can be formed between a human mother and an animal soul or an animal mother and a human soul. The Law of Attraction now becomes the Law of Repulsion in this case! The formation of any link is already out of the question, because of the extreme difference in the species. For this reason, transmigration as taught by some of the Indian faiths does not take place.

But this clear distinction between human beings and animals should be fairly obvious even in the observation of their fundamental abilities in a purely earthly sense. Even between human beings and chimpanzees, two species that share nearly 98% of their bodily genetic makeup, there are tremendous differences which cannot be accounted for if one considers the mere physical body. Therefore, the very substance of their respective life-forces must be different. In other words, they have different planes of origin, and the human life-force is clearly the stronger, or more powerful of the two. This human life-force is able to generate a will-power that is far superior to the ordinary day-consciousness of the animal. It is the source of the so-called "free will" and the "intuition" of man, both of which result in his superior "intelligence", which should not be confused with the "intellect" of his earthly brain. Clearly such a life-force could not have "evolved" from out of the basic animistic species. The evolutionary transitions between the animal and man are obviously lacking in order to support the assertion that animal and man bear the same kind of life-force.

Here again, the Knowledge of the structure of Creation is paramount for a comprehensive understanding. Therefore, the reader is pointed once more to the New Knowledge of Creation.